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Since the Middle Ages the two ceremonies have taken place as a combined ceremony performed in public.
The niddah laws are regarded as an intrinsic part of marital life (rather than just associated with women).According to the National Jewish Population Survey 2000-01, 47% of marriages involving Jews in the United States between 19 were with non-Jewish partners.Jewish leaders in different branches generally agree that possible assimilation is a crisis, but they differ on the proper response to intermarriage.The laws of "family purity" (tehorat hamishpacha) are considered an important part of an Orthodox Jewish marriage and adherence to them is (in Orthodox Judaism) regarded as a prerequisite of marriage.This involves observance of the various details of the menstrual niddah laws.According to the non-traditional view, in the Bible the wife is treated as a possession owned by her husband, Biblical Hebrew has two words for "husband": ba'al (also meaning "master"), and ish (also meaning "man", parallel to isha meaning "woman" or "wife").
The words are contrasted in Hosea ( in Christian Bibles), where God speaks to Israel as though it is his wife: "On that day, says the Lord, you will call [me] 'my husband' (ish), and will no longer call me 'my master' (ba'al)." A wife was also seen as being of high value, and was therefore, usually, carefully looked after. The descriptions of the Bible suggest that a wife was expected to perform certain household tasks: spinning, sewing, weaving, manufacture of clothing, fetching of water, baking of bread, and animal husbandry.According to prominent Jewish writers of the Middle Ages, if a man is absent from his wife for a long period, the wife should be allowed to sell her husband's property, if necessary to sustain herself.In order to offset the husband's duty to support his wife, she was required by the Talmud to surrender all her earnings to her husband, together with any profit she makes by accident, and the right of usufruct on her property; By contrast, if a husband mistreated his wife, or lived in a disreputable neighbourhood, the Jewish religious authorities would permit the wife to move to another home elsewhere, and would compel the husband to finance her life there.Today, some sign the contract on the day of the wedding, some do it as an earlier ceremony, and some do not do it at all.In Haredi communities, marriages may be arranged by the parents of the prospective bride and groom, who may arrange a shidduch by engaging a professional match-maker ("shadchan") who finds and introduces the prospective bride and groom and receives a "brokerage-fee" for his or her services.The Talmud argues that a husband is responsible for the protection of his wife's body.