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24-Jan-2020 17:05 by 2 Comments

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They show us how repressive and oppressive categories can lead to marginalization. More generally, this community shows that being different doesn’t have to force you onto the margins of society.

Particularly in the internet age, vampires are often well attuned to community issues. I found the vampires of Buffalo to be keen to keep up to date with the global community, while those in New Orleans were often more interested in the activities of their local vampire houses (an affiliated group of vampires usually led by a vampire elder who helps his or her house members to acclimate to their vampiric nature).These are just some of the cultural markers real vampires adopt to express a shared (and, according to them, biological) essence – they need blood (human or animal) or psychic energy from donors in order to feel healthy.Their self-described nature begins to manifest around or just after puberty.Blood is generally described by my study participants as tasting metallic, or “coppery” but can also be influenced by the donor’s physiology, or even how well he or she is hydrated.Some psychic vampires use tantric feeding, that is through erotic or sexual encounters, while others use what could be described as astral feeding or feeding on another from afar. Afterwards, blood-drinking and psychic vampires feel energized or otherwise better than they would if they were to sustain themselves on regular food alone, like fruits, fish, and vegetables (which they eat too).Some were married, some were divorced and some were parents.

Unquestionably, I found the vampires I met to be competent and generally outwardly “normal” citizens.

They performed blood-letting rituals safely and only with willing donors and participated regularly in medical exams that scarcely (if ever) indicated complications from their feeding practices.

What was perhaps most surprising about the vampires I met though was their marked lack of knowledge about vampires in popular culture.

One wonders what we might accomplish as a nation if we could finally set aside what appears to be our de facto commitment to inequality, so profoundly at odds with our rhetoric of equity, and put the millions of dollars spent continually arguing and litigating into building a high-quality education system for all children.

To imagine how that might be done, one can look at nations that started with very little and purposefully built highly productive and equitable systems, sometimes almost from scratch, in the space of only two to three decades.

Yet this country created a productive teaching and learning system by expanding access while investing purposefully in ambitious educational goals using strategic approaches to build teaching capacity.

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