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30-Jan-2020 05:10 by 9 Comments

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Haredi Israelis are also represented by Haredi political parties, which like all smaller parties in a system of proportional representation may tend to wield disproportionate political power at the point when government coalitions need to be negotiated and formed following national elections.As of June 2008, the two main Haredi parties in the Knesset are Shas, representing Sephardi and Mizrahi interests, and United Torah Judaism, an alliance of Degel Ha Torah (Lithuanian Haredi) and Agudath Yisrael.

, 8% of Israel's Jewish population above the age of 20 defines itself as Haredi (sometimes referred to as ultra-Orthodox), 12% as religious (generally Orthodox), 13% as traditional-religious, 25% as traditional, and 42% as secular.

As a result, Conservative and Reform synagogues receive minimal government funding and support.

In the past, Conservative and Reform rabbis cannot officiate at religious ceremonies, and any marriages, divorces, and conversions they perform are not considered valid.

The Haredi community in Israel has adopted a policy of cultural dissociation, but at the same time, it has struggled to remain politically active, perceiving itself as the true protector of the country's Jewish nature.

The issues date to the late nineteenth-early twentieth century, with the rise of Zionism.

Notwithstanding these compromises, many Haredi groups maintained their previous apolitical stance.

The community had split into two parts: Agudat Israel, which cooperated with the state, and the Edah Ha Chareidis, which fiercely opposed it.Tension also exists between the Orthodox establishment and the Conservative and Reform movements.Only Orthodox Judaism is officially recognized in Israel (though conversions conducted by Conservative and Reform clergy outside of Israel may be accepted for the purposes of the Law of Return).Despite the animosity, it was necessary for the two groups to work out some modus vivendi in the face of a more dangerous enemy, the Nazis.This was achieved by a division of powers and authority, based on the division that existed during the British Mandate in the country.Among the Arab population, 8% define themselves as very religious, 47% as religious, 27% as not very religious, and 18% as not religious.