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They have come up the east bank of the Jordan River and are near Mount Nebo as Moses gives his final instructions to the people.Only two of the people who made the entire journey stand there -- Joshua and Caleb.
It also marks a major literary turning point, a transition from itinerary or historical narrative to parenesis.
The goal is to edify and equip you for the work of service (Eph -13-note) that the Lord God might be glorified in your life and in His Church.
Amen (Isa 61:3b, Mt -note) Deuteronomy 4:1 "Now, O Israel, Amplified (classic) - Now listen and give heed, O Israel, to the statutes and ordinances which I teach you, and do them, that you may live and go in and possess the land which the Lord, the God of your fathers, gives you.
Now - This marks a new direction in Moses' discourse of instruction, exhortation and warning, which as discussed below is one that is based on the truths in the previous review of Israel's 40 year wilderness journey from Deuteronomy 1:6 to Deuteronomy ("in the valley opposite Beth-peor"). (Tyndale Bible Commentary - OT) Eugene Merrill adds that "The connection between Dt 4:1–40 and what precedes it is clear from the introductory formula wĕ‘attâ - 06258 (lit., “and now”), a use of the logical particle or adverb that builds the argument of the present passage on what has gone before.
In this discourse we see God's faithfulness and omnipotence to bring His possession (Dt , Ex 19:5) to the precipice of entering the Promised Land. That is, the exhortation is not delivered in a vacuum but finds its orientation in the historical review.
Having traced the course of Israel's forty years in the desert, Moses then drew conclusions from that experience and urged a course of action for the present and future.
(New American Commentary - Volume 4: Deuteronomy) A C Gaebelein - They were to hearken and to do.John Thompson notes that "The introductory word And now (wě‘attâ - 06258) refers back to the previous recitation. What has already transpired is gone forever, but the lessons of history must not be forgotten and, in fact, must serve as the springboard for future thought and action.It is preparatory to the appeal to obey, as though one might say ‘’ (cf. (Ibid) God's past faithfulness should encourage present obedience.Amplified (2015) - “Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you.Israel's successful entrance into the Land of Promise will be contingent upon their obedience to the WORD OF LIFE (see below for note on Deut , 47) J Vernon Mc Gee - This chapter concludes Moses' review of Israel's wilderness journey."That ye may live" does not mean the possession of eternal life, but a long earthly life in the promised land. (The Annotated Bible) Now, O Israel, ) not a suggestion to the children of Israel regarding how they are to live in the promised land (still filled with Canaanite influence).